The seafaring people known as Taino were among the Arawak peoples of South America. The language is a member of the Arawakan language family of the northern region of South America. Generally speaking, Taino culture refers to that of the indigenous people of Greater Antilles, Bahamas and northern Lesser Antilles.
When Columbus arrived in 1492, there were five known Taino chiefdoms and territories in which tribute was given. These existed in the area formerly known as Hispaniola. Today it is recognized as Haiti and Dominican Republic.
These people were known as the enemy to Carib tribes, historically. This group also had origins in South America and was mostly located in Lesser Antilles. The relationship between these tribes is a topic that many have discussed and studied. For a good portion of the fifteenth century, Taino people were forced to the northeastern area of the Caribbean because of raids by the Carib tribes. Women were held in captivity, which is why many Carib women started to speak Taino.
Spaniards first went to Hispaniola, Cuba and Bahamas around the 1490s. They later arrived in Puerto Rico and on these first excursions, did not bring their women along. Instead, the Taino women were taken in as common-law wives, resulting in many mestizo children. There was a lot of sexual violence against these women by Spanish men, especially in Haiti. It has been said that a notable amount of racial and cultural mixing took place around this time in Cuba as well.
The culture became extinct when the Spanish colonists began to settle. This was primarily the result of infectious disease that had spread and the absence of immunity. The first outbreak of smallpox recorded in Hispaniola took place in December 1518 or January 1519. This epidemic in 1518 killed nearly 100 percent of natives who were still alive at the time. Enslavement and warfare by colonists also led to many deaths. In 1548, native population had fallen under 500.
The society had been divided into classes: nitainos or nobles, and naborias or commoners. These two classes were governed by the chiefs who were called caciques, and could be male or female. Caciques, who were advised by healers or priests called bohiques, were given special privileges. Bohiques were known for their powers to heal and ability to speak with the gods. These were consulted and granted permission to participate in specific tasks.
This culture had a matrillneal system when it came to kinship, inheritance and descent. When the male heir was not around, the succession or inheritance went to the oldest child, be it daughter or son, of the deceased father's sister. In this society, newly married couples lived in the same household as the maternal uncle, who was considered more important in the life of his niece than her biological father. Some in this society practiced polygamy. Men and some women may have had two to three spouses, and some caciques had as many as 30 spouses.
The women were known for being skilled when it came to agriculture. This group of people depended upon it. Men were often responsible for hunting and fishing. They made fish ropes and nets with palm and cotton materials. Bows and arrows were employed for hunting, as well as arrowheads with poison.
When Columbus arrived in 1492, there were five known Taino chiefdoms and territories in which tribute was given. These existed in the area formerly known as Hispaniola. Today it is recognized as Haiti and Dominican Republic.
These people were known as the enemy to Carib tribes, historically. This group also had origins in South America and was mostly located in Lesser Antilles. The relationship between these tribes is a topic that many have discussed and studied. For a good portion of the fifteenth century, Taino people were forced to the northeastern area of the Caribbean because of raids by the Carib tribes. Women were held in captivity, which is why many Carib women started to speak Taino.
Spaniards first went to Hispaniola, Cuba and Bahamas around the 1490s. They later arrived in Puerto Rico and on these first excursions, did not bring their women along. Instead, the Taino women were taken in as common-law wives, resulting in many mestizo children. There was a lot of sexual violence against these women by Spanish men, especially in Haiti. It has been said that a notable amount of racial and cultural mixing took place around this time in Cuba as well.
The culture became extinct when the Spanish colonists began to settle. This was primarily the result of infectious disease that had spread and the absence of immunity. The first outbreak of smallpox recorded in Hispaniola took place in December 1518 or January 1519. This epidemic in 1518 killed nearly 100 percent of natives who were still alive at the time. Enslavement and warfare by colonists also led to many deaths. In 1548, native population had fallen under 500.
The society had been divided into classes: nitainos or nobles, and naborias or commoners. These two classes were governed by the chiefs who were called caciques, and could be male or female. Caciques, who were advised by healers or priests called bohiques, were given special privileges. Bohiques were known for their powers to heal and ability to speak with the gods. These were consulted and granted permission to participate in specific tasks.
This culture had a matrillneal system when it came to kinship, inheritance and descent. When the male heir was not around, the succession or inheritance went to the oldest child, be it daughter or son, of the deceased father's sister. In this society, newly married couples lived in the same household as the maternal uncle, who was considered more important in the life of his niece than her biological father. Some in this society practiced polygamy. Men and some women may have had two to three spouses, and some caciques had as many as 30 spouses.
The women were known for being skilled when it came to agriculture. This group of people depended upon it. Men were often responsible for hunting and fishing. They made fish ropes and nets with palm and cotton materials. Bows and arrows were employed for hunting, as well as arrowheads with poison.
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